Glenarvan and his companions, breathless with horror, tried to conceal this fearful scene from the eyes of the two poor ladies. They understood then what fate awaited them next day at dawn, and also with what cruel torture this death would be preceded. They were dumb with horror.

The funeral dances commenced. Strong liquors distilled from the "piper excelsum" animated the intoxication of the natives. They had nothing human left. It seemed possible that the "taboo" might be forgotten, and they might rush upon the prisoners, who were already terrified at their delirious gestures.

But Kai-Koumou had kept his own senses amidst the general delirium. He allowed an hour for this orgy of blood to attain its maximum and then cease, and the final scene of the obsequies was performed with the accustomed ceremonial.

The corpses of Kara-Tete and his wife were raised, the limbs were bent, and laid against the stomach according to the Maori usage; then came the funeral, not the final interment, but a burial until the moment when the earth had destroyed the flesh and nothing remained but the skeleton.

The place of "oudoupa," or the tomb, had been chosen outside the fortress, about two miles off at the top of a low hill called Maunganamu, situated on the right bank of the lake, and to this spot the body was to be taken. Two palanquins of a very primitive kind, hand-barrows, in fact, were brought to the foot of the mound, and the corpses doubled up so that they were sitting rather than lying, and their garments kept in place by a band of hanes, were placed on them. Four warriors took up the litters on their shoulders, and the whole tribe, repeating their funeral chant, followed in procession to the place of sepulture.

The captives, still strictly guarded, saw the funeral cortege leave the inner inclosure of the "pah"; then the chants and cries grew fainter. For about half an hour the funeral procession remained out of sight, in the hollow valley, and then came in sight again winding up the mountain side; the distance gave a fantastic effect to the undulating movement of this long serpentine column.

The tribe stopped at an elevation of about 800 feet, on the summit of Maunganamu, where the burial place of Kara-Tete had been prepared. An ordinary Maori would have had nothing but a hole and a heap of earth. But a powerful and formidable chief destined to speedy deification, was honored with a tomb worthy of his exploits.

The "oudoupa" had been fenced round, and posts, surmounted with faces painted in red ochre, stood near the grave where the bodies were to lie. The relatives had not forgotten that the "Waidoua," the spirit of the dead, lives on mortal food, as the body did in this life. Therefore, food was deposited in the inclosure as well as the arms and clothing of the deceased. Nothing was omitted for comfort. The husband and wife were laid side by side, then covered with earth and grass, after another series of laments.

Then the procession wound slowly down the mountain, and henceforth none dare ascend the slope of Maunganamu on pain of death, for it was "tabooed," like Tongariro, where lie the ashes of a chief killed by an earthquake in 1846.

CHAPTER XII STRANGELY LIBERATED

JUST as the sun was sinking beyond Lake Taupo, behind the peaks of Tuhahua and Pukepapu, the captives were conducted back to their prison. They were not to leave it again till the tops of the Wahiti Ranges were lit with the first fires of day.

They had one night in which to prepare for death. Overcome as they were with horror and fatigue, they took their last meal together.

"We shall need all our strength," Glenarvan had said, "to look death in the face. We must show these savages how Europeans can die."

The meal ended. Lady Helena repeated the evening prayer aloud, her companions, bare-headed, repeated it after her. Who does not turn his thoughts toward God in the hour of death? This done, the prisoners embraced each other. Mary Grant and Helena, in a corner of the hut, lay down on a mat.