Jules Verne

He proposed to construct a raft strong enough to carry the passengers, and a sufficient quantity of provisions, to the coast of New Zealand.

There was no time for discussion, the work was to be set about at once, and they had made considerable progress when night came and interrupted them.

Toward eight o'clock in the evening, after supper, while Lady Helena and Mary Grant slept in their berths, Paganel and his friends conversed on serious matters as they walked up and down the deck. Robert had chosen to stay with them. The brave boy listened with all his ears, ready to be of use, and willing to enlist in any perilous adventure.

Paganel asked John Mangles whether the raft could not follow the coast as far as Auckland, instead of landing its freight on the coast.

John replied that the voyage was impossible with such an unmanageable craft.

"And what we cannot do on a raft could have been done in the ship's boat?"

"Yes, if necessary," answered John; "but we should have had to sail by day and anchor at night."

"Then those wretches who abandoned us--"

"Oh, as for them," said John, "they were drunk, and in the darkness I have no doubt they paid for their cowardice with their lives."

"So much the worse for them and for us," replied Paganel; "for the boat would have been very useful to us."

"What would you have, Paganel? The raft will bring us to the shore," said Glenarvan.

"The very thing I would fain avoid," exclaimed the geographer.

"What! do you think another twenty miles after crossing the Pampas and Australia, can have any terrors for us, hardened as we are to fatigue?"

"My friend," replied Paganel, "I do not call in question our courage nor the bravery of our friends. Twenty miles would be nothing in any other country than New Zealand. You cannot suspect me of faint-heartedness. I was the first to persuade you to cross America and Australia. But here the case is different. I repeat, anything is better than to venture into this treacherous country."

"Anything is better, in my judgment," said John Mangles, "than braving certain destruction on a stranded vessel."

"What is there so formidable in New Zealand?" asked Glenarvan.

"The savages," said Paganel.

"The savages!" repeated Glenarvan. "Can we not avoid them by keeping to the shore? But in any case what have we to fear? Surely, two resolute and well-armed Europeans need not give a thought to an attack by a handful of miserable beings."

Paganel shook his head. "In this case there are no miserable beings to contend with. The New Zealanders are a powerful race, who are rebelling against English rule, who fight the invaders, and often beat them, and who always eat them!"

"Cannibals!" exclaimed Robert, "cannibals?" Then they heard him whisper, "My sister! Lady Helena."

"Don't frighten yourself, my boy," said Glenarvan; "our friend Paganel exaggerates."

"Far from it," rejoined Paganel. "Robert has shown himself a man, and I treat him as such, in not concealing the truth from him."

Paganel was right. Cannibalism has become a fixed fact in New Zealand, as it is in the Fijis and in Torres Strait. Superstition is no doubt partly to blame, but cannibalism is certainly owing to the fact that there are moments when game is scarce and hunger great. The savages began by eating human flesh to appease the demands of an appetite rarely satiated; subsequently the priests regulated and satisfied the monstrous custom. What was a meal, was raised to the dignity of a ceremony, that is all.

Besides, in the eyes of the Maories, nothing is more natural than to eat one another. The missionaries often questioned them about cannibalism. They asked them why they devoured their brothers; to which the chiefs made answer that fish eat fish, dogs eat men, men eat dogs, and dogs eat one another. Even the Maori mythology has a legend of a god who ate another god; and with such a precedent, who could resist eating his neighbor?

Another strange notion is, that in eating a dead enemy they consume his spiritual being, and so inherit his soul, his strength and his bravery, which they hold are specially lodged in the brain. This accounts for the fact that the brain figures in their feasts as the choicest delicacy, and is offered to the most honored guest.